The early church is not described as an institution or a building but as a“community of believers”. They were “one in mind and heart” and “shared everything they had. It was not perfect as we can read in scripture, but it was a community of believers who gathered to pray and to help one another live the inclusive love of Jesus. No one was in need. It modeled the reign of God. We are meant to be that community of believers reflecting the “way” of Jesus in our society. We constantly need to remind ourselves that excluding, demeaning, and categorizing people is not the way of followers of Jesus. Politics or religious bias are not the standards. Today, as in the past, we are called to be the community of Jesus whose witness is based in justice and love and inclusivity.
Lord, help us to be known as your disciples by our love for one another.
Where do my beliefs fail in promoting the way of Jesus? Where does my church community fail in modeling the reign of God? How can I help to change things?
The community of believers was of one heart and mind,
and no one claimed that any of his possessions was his own,
but they had everything in common.
With great power the apostles bore witness
to the resurrection of the Lord Jesus,
and great favor was accorded them all.
There was no needy person among them,
for those who owned property or houses would sell them,
bring the proceeds of the sale,
and put them at the feet of the apostles,
and they were distributed to each according to need.
While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?” On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’”
Any Church community, if it thinks it can comfortably go its own way without creative concern and effective cooperation in helping the poor to live with dignity and reaching out to everyone, will also risk breaking down.
What was true of an ancient community of Christian believers struggling with a powerful and appealing philosophy is also true for Christians in a postmodern context. Arguments that deconstruct the regimes of truth at work in the late modern culture of global capitalism are indispensable. So also is a deeper understanding of the counterideological force of the biblical tradition. But such arguments are no guarantee that the biblical metanarrative will not be co-opted for ideological purposes of violent exclusion, nor do arguments prove the truth of the gospel. Only the nonideological, embracing, forgiving and shalom-filled life of a dynamic Christian community formed by the story of Jesus will prove the gospel to be true and render the idolatrous alternatives fundamentally implausible.
Brian J. Walsh
Our lack of community is intensely painful. A TV talk show is not community. A couple of hours in a church pew each Sabbath is not community. A multinational corporation is neither a human nor a community, and in the sweatshops, defiled agribusiness fields, genetic mutation labs, ecological dead zones, the inhumanity is showing.
David James Duncan
The natural world is the larger sacred community to which we belong. To be alienated from this community is to become destitute in all that makes us human. To damage this community is to diminish our own existence.
As the church, we are in community together trying to fulfill this Great Commission that Jesus left us with. As we gently press into each other, we form one united thing, His church. As we work together, sharing the space God gives us to do His work, we all become shaped a little different. We all become a little more like Him.
Jennifer L. Lane